The church's multitude of ministries hinders parish involvement, says this Catholic.
A long time ago, in a galaxy far, far away, the daily running of the typical parish was a fairly straightforward and Spartan process.
OK, lest I be thought an ossified curmudgeon, let me clarify that statement with some (albeit heavily abridged) church history: Almost as soon as the Holy Spirit propelled the church into the neighborhood, the organizational instincts of its members sprang into play.
One parent reflects on why she doesn’t make Mass mandatory for her children.
As a child I attended a K–8 Catholic school and went to church with my family every Sunday. For me, Mass was a thing to get through so that we could go home and have donuts for breakfast, what I thought of as the reward for going to church.
My brain rarely connected with what I heard from the altar. Most weeks, as I sat in the pew, my mind wandered, and I played mental games to pass the time, such as discovering how many of the alphabet’s letters were in that week’s bulletin. (If it was all 26, I won.)
Showing up is what matters, says this priest.
During his weekly general audience last December, Pope Francis addressed the issue of punctuality at Mass. He said: “It is not a good habit to be looking at the clock” and calculating how much of the beginning of the Mass would be OK to miss and still fulfill one’s obligation. Get to Mass early—not late, he said, because it is during the introductory rites that “we begin to adore God in community” and “to prepare the heart for this celebration with the community.”
Dioceses around the country are seeking effective ways to empower more Latino lay leaders.
For Iris Fernandez, faith is a priority. A Puerto Rican lay ecclesial minister in Norwich, Connecticut, Fernandez works full-time for the state. But her off-work hours are spent pursuing her passion for her faith—and that comes bubbling to the surface easily.
Our country relies on rural communities for everything from food to manufactured goods, yet many rural Catholics feel like second-class citizens.
“Rural matters,” says James Ennis, executive director of Catholic Rural Life. For 94 years, this organization has bridged the gap between urban and rural Catholics and served the unique needs of the Catholic Church in rural America.
Maybe it's time to rethink RCIA.
When Rocio showed up at our parish, she knew nothing about the Catholic Church. All she knew was that her life was filled with darkness and she hungered for something more. It was January, and our RCIA sessions had begun months before. So our catechetical team asked Rocio to come to Mass each Sunday and hang out with the community. We hoped this would keep her interested until she could join the next RCIA in the fall and we could teach her about becoming a Catholic.
Young people should embrace the full life of the church.
“I feel a little like fresh meat,” my husband, Matt, whispered to me.
Christ is beyond time, and the Mass has much in common with a time travel adventure.
My church welcomed new parishioners last week, and as we sat around a conference table eating strawberries and celery sticks, our priest passed around the liturgical calendar, explaining that here, time works differently.
After the 16th-century Council of Trent, all the readings and prayers for Mass had been collected in a single book called the Roman Missal.
Scripture is proclaimed on Sunday according to a schedule of passages called a lectionary. For Roman Catholics it is the Lectionary for Mass and for many other Western churches, the Revised Common Lectionary (RCL).