Pastoral juvenil in action: When young Latinos take the lead
When young Latinos take the lead, church is anything but boring.
The venue for the live music concert is just across the river from downtown Los Angeles, but it is far from glamorous. Organized by a new youth and young adult ministry group, the Saturday afternoon event is scheduled in a dimly lit cafeteria of Dolores Mission Catholic Church in the gritty immigrant neighborhood of Boyle Heights.
When I was a stranger
Editors' note: Sounding Board is one person’s take on a many-sided subject and does not necessarily reflect the opinions of U.S. Catholic, its editors, or the Claretians.
. . . you sent me a box of envelopes. Surely we need to warm up the welcome at our parishes, lest we become St. Mary of the Cold Shoulder.
One place we can and should be reminded of what true hospitality is—and given a chance to practice it—is in our parish.
I learned this lesson the hard way when my husband and I moved with our young family to a new town several years back.
Many cultures, one faith
In his interview with the editors, Msgr. Arturo Bañuelas weighs in on cultural issues in the parish. See our full interview with him, It takes a parish.
What's the key to promoting a Catholicism that isn't Eurocentric?
Follow the laity: Zeni Fox on the future of lay ministry
Lay ministry is here to stay, says this theologian. But there are growing pains still to come.
When faced with the question “Who are the laity?” in the mid-19th century, John Henry Newman quipped, “Well, the church would look very foolish without them.”
Theologian and expert on lay ministry Zeni Fox describes laypeople as “the disciples of Jesus who share responsibility for the mission of the church.” Indeed, without the laity, who comprise more than 99 percent of the church, the church wouldn’t just look foolish, but its mission could not be realized.
Blast from the past? Lay ministry in the Catholic tradition
Zeni Fox says that calling lay Catholics to ministry has its roots in the early church.
Where in the tradition do we find lay ministry?
According to the New Testament there were various people—in addition to the Twelve—who exercised leadership in the early church. Paul mentions more than a hundred people by name associated with him and his ministry. But it gets fuzzy because the priesthood as we understand it now is not in the New Testament. The only place it is mentioned is Hebrews, and it’s Christ who’s the high priest.
Words of wisdom: Survival tips for working in the church
Find or be a mentor. Ministry associations are great, but informal groups work, too. “I’ve really found a lot of support in the older women who have paved the way for me,” says Tracy Rodenborn, a high school campus minister in Austin, Texas. Meanwhile, newbies can add an infusion of energy and idealism.
Femme fidele: How women who work for the church keep the faith
How women who work for the church keep the faith
It’s lunchtime at St. Clement Parish in Chicago, and although some of the city’s best restaurants are within walking distance, most of the staff members instead opt for microwaved leftovers and conversation with colleagues around the conference table. The building engineer and associate pastor stop by for a quick bite, but otherwise this makeshift lunchroom is Estrogen Central.
A large parish of 4,000 mostly middle- and upper-class families, St. Clement boasts 12 full-time, well-educated lay employees. Only two are men.
Survivor Stories: Seven lessons from the sex abuse crisis
For more than a decade, stories in the media have highlighted the problem of clergy sexual abuse of minors.
Much of the recent focus has been on Europe, though there have also been some particularly horrific new stories in this country, such as the one of Father Lawrence Murphy and his abuse of as many as 200 deaf boys in the residential school he ran in Wisconsin.
Most of these stories focus on the acts of offending priests and the fact that they were moved from parish to parish, ministry to ministry, continuing to allow them access to vulnerable children and youth.
Mass disruption: The new translations
The new translation of the liturgy will speak volumes about the church that prays it.
November 28, 2010, the First Sunday of Advent, marks the beginning not only of a new liturgical year but a countdown to "welcoming the new Roman Missal," as the U.S. bishops' website calls its preparation program for the new translation of the Mass. Over the coming year English-speaking Catholics around the country will relearn prayers they have long been able to recite or sing by heart.
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