To the well-known saint, the most important human right is the right to love.
We live in a society that highly values perceived rights. People advocate for equal rights, a right to life, a right to die, a right to choose, a right to bear arms and a vast array of other tenets, some of them engraved in our Bill of Rights. Most advocates adorn their righteous causes with cloaks of freedom, fairness, or equality. Many of them are deeply caring and committed in their efforts.
On my first visit to Guatemala, I stayed with a priest who brought me to the neighboring village of Santiago Atitlán, where he told me the story of Father Stan Rother. The American missionary, caught in the middle of Guatemala’s civil war, wound up on a death list because the military government interpreted his charitable acts as subversive. Rother fled back home to Oklahoma for a brief exile but then decided to return to his parish. The pastor could not abandon his flock. “The shepherd cannot run,” he explained to friends.
With a little sleight of hand and a lot of laughter, John Bosco connected people to the art of joy.
On Aug. 6, 1976 Dorothy Day was invited to address the World Eucharistic Congress in Philadelphia. The date of her talk was, of course, the Feast of the Transfiguration. But it was also, at least on the Catholic Worker calendar, the anniversary of the atomic bombing of Hiroshima. Consequently we were astonished to learn that the Congress had scheduled for that day—of all days—a Mass to commemorate the armed forces.
Another side of paradise: The continuing work of Mother Marianne Cope and Father Damien De Veuster in Kalaupapa
Is Kalaupapa the world's most isolated spot? That's what Hawaii's King Kamehameha V thought in 1865, when he signed a law banishing people with advanced stages of leprosy (now called Hansen's Disease) to the north shore of the island of Molokai.
Even unto death, Dorothy Stang had no fear in her fight for the poor and the rain forest, and her example inspires us to join the battle.
Just when I thought I’d outgrown mentors, a friend introduced me to David Stang. His enthusiasm for his favorite subject, his sister Dorothy, is contagious.
By grieving with the Blessed Mother, we comfort all mothers who mourn.
In my hometown of San José de Gracia in Jalisco, Mexico, church celebrations marked the pace of our lives. Though liturgical reform took time to arrive, the practices of popular Catholicism kept our faith alive and active. These celebrations belonged to the people—to our mothers and fathers, to our ancestors, and to our rezanderos (laypeople who lead the prayer).
The liturgy of Good Friday gathers believers of every generation before the Tree of Life.
hose of us in our 60s and beyond remember something like this from our youthful Good Fridays: After what seemed like an eternity of Latin readings (mostly John’s account of the Passion), followed by another eternity (during which the interesting part was seeing if you could actually get both knees on the kneeler before the pastor semi-chanted, “Levate”), we got something more than words: a procession.
Seven prominent religious and community leaders from different Christian traditions reflect on Jesus' Seven Last Words from the cross.
The final words of a dying person are precious to those left behind. When time is short, one has a chance to speak only of the most important things--love, forgiveness, faith. The last words are often the summation of a life, cherished and pondered long after the loved one has died. The final testament of a human life can be known in these words.
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