Careers, children, cohabitation—this isn’t your parents’ path to the altar.
Emily Barnak remembers a term that one of her cousins devised years ago to refer to a common reality among young adults and their significant others: LIS. Short for "living in sin." As in, "Are you LISing?" It comes in handy at family gatherings, when the 20- and 30-something cousins catch up on one another's lives and relationships but don't want to distress older relatives who would surely disapprove if they knew.
Learning from evangelicals isn’t as simple as introducing praise and worship music and talking about a personal relationship with Christ at your next youth group meeting.
Donna Freitas, a theologian and author of Sex and the Soul: Juggling Sexuality, Spirituality, Romance, and Religion on America’s College Campuses (Oxford University Press), has spent a lot of time with both Catholic and evangelical youth and has a few tips to keep in mind:
Catholics can learn a thing or two from our evangelical sisters and brothers.
On a Thursday night last September, Scott Sroda found himself at Primetime, a weekly program at the University of Wisconsin at Madison sponsored by Campus Crusade for Christ. Sroda, a freshman and a Catholic from Janesville, Wisconsin, tagged along with a sophomore friend from home who was also Catholic but who had been in a Crusade Bible study the year before.
So your son graduated from college, can’t find a job, and needs a place to live—what’s a parent to do?
The first time Mark Bolich Jr. stayed out all night, he faced his not-too-happy parents the next morning.
"You could have called," they admonished him. "You could have sent us a text message. We were worried about you."
With more adult children moving back home with their parents due to the economy, experts agree: Establish guidelines in advance to avoid arguments down the road. Communication is the first key keeping everybody happy. Here are tips to ease the transition of the new living arrangements.
Many recent peace studies graduates, like Erin Hivner, spend a year or two volunteering with programs such as the Peace Corps, AmeriCorps, Catholic Relief Services, or other religiously affiliated programs. Christopher Albanese, a classmate of Hivner's who graduated from ODU in 2009, is also a member of AmeriCorps VISTA, serving as community and faith relations coordinator for Honolulu Habitat for Humanity.
The first Catholic college to launch a peace studies program was Manhattan College in New York, which opened its Pacem in Terris Institute in 1965, offered its first interdisciplinary peace studies class a year later, and had an undergraduate major under way by 1971. Early in the program's development, Pope Paul VI took notice and sent his blessing, along with a message to the Institute's organizers encouraging the "efforts for education for peace" that were taking place.
Catholic schools are filling in the teacher gap with new grads looking for a challenge.
In Catholic classrooms and Ugandan villages, Patrick Corrigan strives to learn how to heal wounds of violence.
In 2007, six months after his college graduation, Patrick Corrigan found himself about as far from a leafy, peaceful campus as he could get-in Kampala, Uganda, sitting in on a meeting between parliamentarians and representatives of the Lord's Resistance Army, a notorious rebel group that has terrorized the region for decades and is best known for abducting children and forcing them to participate in its bloody campaigns.
A referendum on sexual health that earned the support of 90 percent of Boston College students presents a unique opportunity to discuss sexuality, administrators say. But BC students may be less interested in teachable moments on sexual ethics than they are in an expansion of the school's sex education program.