US Catholic Faith in Real Life

A married man is ordained a Maronite Catholic priest

By Lilly Fowler | Print this pagePrint | Email this pageShare

c. 2014 Religion News Service

ST. LOUIS, Mo. (RNS) Wissam Akiki is a Catholic priest and a married man.

The pews were packed Thursday (Feb. 27) as Akiki became the first married man in the Maronite Catholic Church ordained to the priesthood in the United States with the blessing of the pope.

Bishop Elias Zaidan of the Eparchy of Our Lady of Lebanon of Los Angeles, which is based in St. Louis, led the ordination ceremony held at St. Raymond’s Maronite Cathedral.

Manal Kassab, who has been married to Akiki for about a decade, and their daughter, Perla, 8, were also present.

Akiki had been a deacon at St. Raymond’s since 2009 and worked as the assistant to the bishop.

The Maronite Catholic Church, with roots in Lebanon and the Middle East, is part of a larger group of 22 Catholic churches belonging to the Eastern rite. Unlike the Orthodox Catholic Church, Eastern Catholic churches recognize the authority of the pope and are in communion with Rome.

In Europe, the Middle East and elsewhere, many Eastern Catholic priests are married, but since the 1920s the practice has generally been banned in the U.S.

Eastern Catholic churches that have sought to ordain a married man for priestly ministry in the U.S. have typically petitioned Rome for permission, though until recently, the Vatican response has usually been a resounding “no.”

Some wonder whether opening up priestly ordination to married men in the Eastern rite will swing the doors open for Roman Catholic men.

Adam Deville, a professor at the University of St. Francis in Fort Wayne, Ind., who focuses on the Christian East, said the Maronite Church has traditionally taken a conservative stance on the issue of married priests in the U.S. and sees Akiki’s ordination as momentous.

It’s like conservative Republican politician Rick Santorum’s coming out in favor of gay marriage, Deville said.

The Maronite Church is “the most conservative and the least willing to rock the boat on this question,” said Deville. “If they can do it, anyone can do it.”

Ines Angeli Murzaku, a professor of church history in the Department of Catholic Studies at Seton Hall University in New Jersey, agreed that the ordination is significant but added that she doesn’t think the move is “breathtaking and would mean an immediate lift of the ban.”

“It seems to me that the pope is responding … on a case-by-case basis,” she said.

In the early centuries of Christianity, it was common for priests to be married, though churches in both the East and West have always valued celibacy.

Over time it became the norm for priests in the West to remain unmarried, though that tradition never took hold in Eastern churches. Catholic bishops, whether part of the Eastern or Latin rite, however, have always been expected to remain celibate, as are unmarried men who already serve as priests.

Some argue that the Roman Catholic Church has been reluctant to ordain married men for the priesthood not solely for theological reasons — such as the argument that an unwed priest is more like Jesus Christ himself — but for practical reasons as well.

Dragani of Mount Aloysius College, for example, pointed out that priests are often moved around like chess pieces so they can care for different parishes, which can complicate married life. Supporting married Catholic priests is also more expensive.

There is, however, a little-known pastoral provision, created by Pope John Paul II in 1980, which has allowed married Episcopal priests to enter ministry in the Roman Catholic Church. Still, married Roman Catholic priests are the exception rather than the rule.

Akiki, for his part, said that without his family his ordination would not have been possible.

(Lilly Fowler is the religion reporter for the St. Louis Post-Dispatch.)