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Maine organization loses CCHD funds over support for same-sex marriage

Thursday, April 1, 2010
By Dennis Sadowski, Catholic News Service
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WASHINGTON (CNS) -- A Maine social service center that runs an advocacy program for homeless people has been asked to return $17,400 in Catholic Campaign for Human Development funding because of its support for same-sex marriage.

Preble Street Resource Center in Portland, Maine, violated the funding contract for its Homeless Voice for Justice advocacy program by joining a 2009 campaign that urged voters to defeat a ballot measure calling for the repeal of the state's same-sex marriage law, Ralph McCloud, CCHD executive director, told Catholic News Service.

Maine voters supported the initiative in the November election, overturning a same-sex marriage law passed by the Maine Legislature in 2009.

CCHD learned about Preble Street's stance on the issue in November and followed up with an investigation, McCloud said.

The agency in January was asked to return funds given to Homeless Voice for Justice. Preble Street received $15,000 from the national CCHD office and an additional $2,400 in local CCHD funding from the Portland Diocese.

The amount from the national grant represented half of the $30,000 Homeless Voice for Justice was to receive in fiscal year 2010. The other half was to be distributed in the first half of 2010.

The organization also forfeited $33,000 in funding for fiscal year 2011, McCloud said.

Sue Bernard, director of communications for the Portland Diocese, said Preble Street returned the local grant in January. As of March 31, funding under the national grant had not been returned, McCloud said.

"When we take up this collection once a year, the donors are under the understanding that this money will be used for projects that don't violate Catholic values," Bernard said. "We have to make sure the money is expended in the same way.

"It's very unfortunate. We think this work is worthwhile or we would have never funded it in the first place," she said.

The organization has received CCHD funding since 2001, according to CCHD records. Until 2009, no questions arose about its compliance with Catholic teaching , McCloud said.

Mark Swann, Preble Street's executive director, could not be reached for comment.

Applicants for CCHD funding are asked a series of questions related to Catholic teaching and are told that if they are not in compliance they are ineligible for funding.

McCloud said Preble Street indicated it did not promote or advocate same-sex marriage at the time the application was filed.

Meanwhile, in the Diocese of Green Bay, Wis., Bishop David L. Ricken has formed a task force to study the diocese's support of CCHD, according spokeswoman Leah Gabrielson.

The task force evolved from a March 24 meeting Bishop Ricken had with representatives of two CCHD-funded faith-based organizing groups in the Green Bay Diocese.

In February, Bishop Ricken announced that he decided to drop CCHD from the diocese's annual World's Poor collection, traditionally taken on the fourth Sunday of Lent. The 2010 collection occurred at Masses March 10-11.

At the time, Father John Doerfler, vicar general and chancellor for the diocese, told The Compass, newspaper of the Green Bay Diocese, that the bishop had "some questions about programs that have received funding from CCHD."

"That, along with the enormous post-earthquake needs in Haiti, we decided this is an appropriate time to give additional support to Catholic Relief Services while we analyze the situation with CCHD," he said.

Questions about two faith-based organizing groups -- known as JOSHUA and ESTHER and whose memberships include Catholic parishes -- were raised in November about their connection with the Chicago-based Gamaliel Foundation. Critics contended the foundation was part of the Health Care for America Now, which supported public funding of abortion in any health care reform legislation.

However, Ana Garcia-Ashley, Gamaliel's associate director, told CNS March 31 that the foundation severed ties with the health care group as soon as it learned of its stance.

"The minute HCAN started promoting something we do not believe in, we disassociated from them," Garcia-Ashley said. "We were look for health care for all. We were not looking for public funding of abortion.

She said the foundation, established in 1968, takes its name from the Pharisee identified in the Book of Acts who protected a group of early Christians from death at the hands of the Sanhedrin, the Jewish ruling council.

"We understand 129 years of Catholic social teaching," she explained. "We understand the Catholic position. We understand the world we are being called to build."

Bishop Ricken met March 24 with about 60 members of JOSHUA, which stands for Justice Organization Sharing Hope and United for Action, and ESTHER, or Empowerment, Solidarity, Truth, Hope, Equality, Reform, to discuss his concerns and to listen to them explain how they approach organizing around social justice issues.

"As the shepherd of 350,000 Catholics in northeastern Wisconsin, I want to strive for clarity in what we do," Bishop Ricken told the groups, according to a report in The Compass. "I want the Catholic faithful to know where the church stands on pertinent political issues."

Gabrielson was unaware of a time line for the task force's work.

Copyright © 2010 Catholic News Service/U.S. Conference of Catholic Bishops

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Good Luck Homeless Voice for Justice ... We Have A Tin Ear

So what if ...
a [any] group spent 99% of their time and energies advocating for life and social justice issues such as peace initiatives, promoting 0% tolerance for war/torture/etc, advocated an end to the death penalty, support universal health care, call for an end to usurious financial practices and non-regulation...
Should the Church cut support and destroy their relationship with an advocacy organization because 1% of their good work also included support for the just civil right for oppressed and marginalized people in the community?

Wow, that sounds like something Jesus might do...NOT.

So lets say this group in Maine broke their CCHD Q+A in this one small regard -- Is CCHD funding being withdrawn from other groups that support other non-Catholic social justice issues such as the Culture of Death -- War, Military Industrial Complex, Torture, Death Penalty, etc? Are we disengaging from organizations or groups that support Capitalistic Greed at the sacrifice of the common good -- Unregulated Reckless Financial Institutions/Markets, Credit Card Lenders, Pension Funds tied to oppressive regimes, corrupt business practices, etc? I bet not.

The nature of sin

1) War is not an anti-Catholic position. There are some wars that are justified. Ergo, war is not an non-negotiable position.

2) The Death Penalty is ALSO justified. It is permitted under Catholic morality, and so therefore is ALSO not a non-negotiable position.

3) Homosexual activity is INTRINSICALLY evil, meaning there is NEVER a case where engaging in such activity can be justified. Therefore, it IS a non-negotiable position.

Given these, consider what happens when one lives an entirely virtuous life, and yet commits one mortal sin. 99% of their life is spent in alms-giving, piety, and sacrifice, and yet in a moment of anger, murders someone. At that point, they are COMPLETELY severed from sanctifying grace, and are destined for Hell. The only way to be reconnected to that grace is by confessing the sin, professing sorrow for it, asking forgiveness, and doing penance.

Why should Preble Street be granted a clemency in its obstinacy when we cannot gain such with God, while remaining obstinate?

Re: The nature of sin

"1) War is not an anti-Catholic position."

Commandment #5: Thou Shall Not Kill.

"2) The Death Penalty is ALSO justified."

Commandment #5: Thou Shall Not Kill.

"3) Homosexual activity is INTRINSICALLY evil, meaning there is NEVER a case where engaging in such activity can be justified."

Homosexuality has genetic roots and therefore God created it, thus it can't be evil. Moreover, God created virtually every intelligent mammal with homosexual members. Jesus referred to himself as the Shepherd and us his Sheep... well around 8% of sheep are homosexual.

"At that point, they are COMPLETELY severed from sanctifying grace, and are destined for Hell."

LOL... you act as if you can speak on behalf of God.

"The only way to be reconnected to that grace is by confessing the sin, professing sorrow for it, asking forgiveness, and doing penance."

What sort of penance did the thief/possible murderer that Jesus forgave on the cross do? That's what I thought.

"Why should Preble Street be granted a clemency"

Whatsoever you do to the least of my people, that you do unto me. That's why.

Throughout your diatribe, you speak as if you were God & KNOW for certain what you are saying is the truth. The reality is that you don't know and your guess is just as good as the Pope's or as the guess of the homeless man who lives in a dumpster. You have a pre-conceived mental schema and are using the Bible (which can be made to say anything) to "justify" your schema.

RCIA Catechism: PASS

As a catechism teacher myself -- everyone passes who has cogent thoughtful responses/actions that are based upon the Good News; that call us all to a discipleship of love; that build up the Body of Christ -- though the prayer, fasting and good works; that seek conversion/reconciliation through accepting responsibility and being a risk-taker for the oppressed, that cares for the imprisoned, homeless, abandoned, poor, marginalized, voice-less, etc; that abides in our Catholic traditions while also seeking renewal/new ways to follow Jesus; that shares goods/prayer/services in communion; that champions peace-making; and, that inspires all to continually give God praise and thanksgiving while also caring for all our brothers and sisters...even those who are enemies. The only way to not pass, I guess, would be to be a person who lays blame on others, seeks to wound/harm others, conceals the truth, is self-serving, biased-judgemental, is unforgiving, in un-balanced, lacks hospitality, is uncaring, demands bogus sacrifice over a desire to 'make holy' God's reality. Luckily, the children I have taught already know better than to take the latter path.

I agree. Good luck

...advocating for non-violence, care for the poor, sheltering the homeless, striving for social justice ... there are shrill voices that are content with the status quo, satisfied with their privileged seat at the world table and deaf to the cry of the poor ... will just bleat all the louder from their ignorance. Gee, what not great news for the common good that the US spends, what, ~$1B/Day+? conducting 2 wars; and, equally bad news for the kingdom of God that the Church is paying $3B+ in judgments for allowing/covering-up the abuse of innocent children!

qualifications

Great post! You realize none of your students are now qualified to be Bishops.

The Truth ... Right On!

Thanks again for your clarity and thoughtful remarks. [comment edited, see terms of use ] VTY, KDaly

Re: The Truth ... Right On!

Thanks KDaly and likewise. ;)

The nature of sin

1) War is not an anti-Catholic position. There are some wars that are justified. Ergo, war is not an non-negotiable position.

2) The Death Penalty is ALSO justified. It is permitted under Catholic morality, and so therefore is ALSO not a non-negotiable position.

3) Homosexual activity is INTRINSICALLY evil, meaning there is NEVER a case where engaging in such activity can be justified. Therefore, it IS a non-negotiable position.

Given these, consider what happens when one lives an entirely virtuous life, and yet commits one mortal sin. 99% of their life is spent in alms-giving, piety, and sacrifice, and yet in a moment of anger, murders someone. At that point, they are COMPLETELY severed from sanctifying grace, and are destined for Hell. The only way to be reconnected to that grace is by confessing the sin, professing sorrow for it, asking forgiveness, and doing penance.

Why should Preble Street be granted a clemency in its obstinacy when we cannot gain such with God, while remaining obstinate?

Calm Down

I was looking for a pastoral approach with my remarks. We should get equally worked up over the intrinsic evils associated with the Culture of Death ie War-making, Military-Industrial Complex, Death Penalty, etc... You have selective Church, Tradition and Scripture Bible understanding reading if you believe that the Church supports and condones these activities; the same goes for the Culture of Greed and Avarice controlling are economic well-being -- go read up on your JP II. Regarding sexuality - the Church embrace homosexual ... just not the act; and, calls all Christian to live chaste life-styles. Anyway...
My point is that there are far worse and intrinsically sinful activities that go unmentioned with no prophetic call to action regarding these sinful ways.
Clemency is due because God Jesus demands forgiveness of sins 70 times 7 times!

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