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Tweet like an Egyptian

Friday, February 11, 2011
Tweet like an Egyptian
Egyptian anti-government protesters shout slogans as they march in the coastal city of Alexandria on February 11, 2011. At least a million Egyptians took to the streets of cities around the country to demand the departure of President Hosni Mubarak, according to an AFP tally of official and witness accounts. AFP PHOTO/STR
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The Internet keeps its promise in Egypt.

In the early days of the World Wide Web, HTML practitioners maintained the googly-eyed optimism of people who thought they were changing the world. Here was something finally, truly new, a civically electrifying form of communication that would obliterate time and space and the distance between people. Pouring over our Unix and HTML for Dummies texts, keystroking till the tips of our fingers bled, agonizing over maintaining our 2400 baud TCP connections and sharing strategies over regional bulletin board system, there was a brief shining moment of giddy joy in the very new and unironic enthusiasm for the very bold.

Then the retailers, marketers, and pornographers arrived. In the space of just a few months the Internet transformed from the electronic marketplace of new ideas and experiences into, well, just the same old marketplace of crud nobody really needed and ginormous byte and revenue streams of “adult entertainment.” The vast wasteland had picked itself up from our living rooms and carried its oozing, all-flattening blahness over to our computer screens, crushing the electronic hopes of a new generation of cyberspace explorers.

In January in the Arab world, that early promise of revolution and real change that drove the first Internet generation of visionaries and technological wunderkids reasserted itself. It was not just that the protestors for human freedom, civil rights, economic justice, and the end of soul-crushing oligarchy in Tunisia, Egypt, Yemen, finally even Jordan and the Sudan used the latest social networking technologies to organize themselves and outmaneuver the entrenched authority in their respective societies. It was not just that they used the Internet to get their message out to the rest of the word and to inspire like-minded protests in other nations. It was also what they had already learned about freedom and the God-given right to self expression from the years they had already experienced “living” on the Internet because the alternative it offered was so much more life-affirming than they could anticipate in their real worlds of political oppression and economic futility.

The young people who took to the streets in Egypt and Tunisia and other repressive societies in the Middle East and North Africa were not demanding a freedom they could only imagine, they were demanding the freedom they had already experienced in their virtual lives, a freedom they wanted to translate into their actual daily lives. Because of their exposure to the cyberwolrd they had already learned what it looked and felt like to inhabit a world where opinions were welcome and thoughts could be freely expressed, a world that encouraged the limitless of imagination and the life-affirming energy of human freedom.

The Internet taught them that and it did even more. It empowered them with the information they needed to question and challenge authority in the nonvirtual societies. Wikileaks has endured white-hot criticism for its “irresponsibility” in releasing thousands of pages of U.S. classified documents and diplomatic cables that capture not only what U.S. officials really think about conditions and political characters around the world, but also reveal a little bit of the true history of the world in real time. The data dump orchestrated by Wikileaks, a quintessential modern media outlet that could only have been brought to life via the infrastructure, capability and spirit of the Internet, has been condemned as a threat to the lives of confidential sources all around the world and a threat to diplomacy as we know it.

So far, however, what it has mostly proved to be is a regime-shattering tool of information for long-suffering civil societies. Most people in Tunisia endured a begrudging awareness of the larcenous leadership of the Ben Ali regime, but something about seeing the depth of that larceny and civic indifference spelled out in a U.S. State Department cable was the electronic straw that broke the camel’s back in Tunisia and propelled people into the streets.

No one knows where this new era of Internet-generated people power may ultimately lead. In chaos there is opportunity and danger; it’s still quite possible that the energy for change and thirst for freedom on the streets of Tunis and Cairo today could be subverted and directed into forces that are deeply antithetical to human freedom and not least of all deeply hostile to the West. Revolutions have been coopted before; it has already happened to the Internet revolution.

But it is at least as likely that the Internet will continue to be a viaduct of energy and information that empowers and enlightens rather than degrades and distracts. It maintains its potential to be a force that makes real the spiritual connectiveness of all people. Maybe it will be a force strong enough to rouse the democratic impulses of the people in a nation which, though materially better off than many other states, maintains levels of income and resource inequity and percentages of poverty that rival anywhere in the developing world. If you’re wondering what state I’m talking about, I encourage you to get on the Net and explore a little bit. See where it might take you.­

Kevin Clarke is a writer living in New York. This article appears in the April 2011 issue of U.S. Catholic (Vol. 76, No. 4, page 39).

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I couldn't agree more....

A bit of backstory: Given a firm belief that a spirituality of solidarity is THE spirituality for the 21st century I've begun and maintained a group of people "Regulars" (probably many of you would class us as oldies) who've melded into an intentional community around the issue. Over ten years we've approached the issue from different facets: between May/June of this year and again we'll gather around the focal point "Spirituality of Solidarity: Worldview". I accept Karl Rahner's metaphor of praying with the Bible in one hand and the "newspaper"(internet of his time) in the other. I intend to initiate our first session with images taken from across the globe illustrating one or another event of solidarity and call for reflective sharing. I mention all of this because two pictures I'll have in the pot have to do with communication as Kevin advocates. A photo that'll live long with me is that of a circle of people squatting on the ground near close to 100 mobile phone cords being charged on either a very tall light pole or a satellite connection. That graphic cried "Connection" like not much else! The other picture appeared in the latest NEWSWEEK. An solitary Arab near the center on the left is reading a newspaper leaning against a shuttered market stall (the horizontal shutters are forest green in color; it's a half-page spread. On the right-hand page, centered, is a word written (English) in stark white, graffiti-like: "TWITTER". The caption read: "Shuttered but still connected." Both these pictures captured everything Kevin tried to convey. And I thank you, Kevin. I think it's Margaret Wheatly who said "Conversation is the only thing that can change the world."

I totally agree with you. I

I totally agree with you. I was an chemistry grad-school in USC in Los Angeles in 1989 when I watched my Chinese fellow students using news groups of the USENET to post pages and pages of fax numbers into China. A child of Czechoslovakian immigrants, I and a number of others decided to create a group called soc.rights.human on the USENET. It took sometime back then. Voting among the USENET users needed to take place. Finally it was created despite initial objections by people at CERN who didn't want to "politicize" the internet.

One of my greatest joys in my life was that in 1991 during the aborted Soviet coup against Gorbachev, I called the Amnesty International office in Los Angeles telling them to check the soc.rights.human because there were Russians who were starting to post news on there about what was going on in their parts of the country. They the office worker replied: "Yes, we know and we're following it in real time on soc.rights.human."

Back then no one would have imagined that the internet would become a world-wide conduit for pornography, though if we were to take both Freud and Teilhard de Chardin seriously, I suppose one could say that this was probably inevitable.

Still it's great to see Egyptian young people use technology that _could be used_ for such stupidity to once again help make this world a better place!

Hatin on the USA

Anyone who finds a resonable comparison of "poverty" in America to anywhere in the developing world has a distorted hatred.

However.....

it's not just U.S. poverty related to the poverty of the developing world that has to be compared. The other side of the coin must also complete this picture. Affluence/comfort of U.S. "middle class" (note: I didn't say "riches") must be also viewed alongside that of the developing world. Perhaps the "distorted hatred" becomes less so when standard- of-living is measured of whole populaces rather than just a sliver. Or perhaps I don't understand the context of what you intend by "distorted hatred."

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