Honor, Islam, and American women
The editors ask Akbar Ahmed about the number of American women who convert to Islam and how they are treated in both cultures.
What do converts to Islam tell you about Islam in America?
Four out of five white converts to Islam are women, and they tell us a lot about how Muslims and non-Muslims see each other.
I sympathize with the argument that a woman in Dearborn, Michigan dressed in the niqab (completely covered in black) and speaking only Arabic is bound to agitate a lot of Americans. And the conversion of white women to Islam would also agitate a lot of Americans.
American women are the freest women in the world. When many Americans see a Muslim woman in a hijab (head scarf), they see the boundaries she’s putting around herself. Many Americans also have boundaries, but hers are more prominent. The hijab is a symbol of un-American dress and behavior. Why would a woman opt out of this freedom?
Nicole Queen is your classic case study. She was at the height of her career as a fashion photographer, standing next to Justin Timberlake, when she thought, “Life has got to be something more.” She’d go to these clubs and see women prepared to take their clothes off, have sex, and expose themselves to everybody just to be photographed.
A spiritual awakening forces someone to either look at Catholicism more deeply or Judaism or, in Nicole’s case, Islam. She felt that she needed these boundaries. Many Muslims worry that freedom has been taken to excess in the United States. Nicole is completely at ease with herself as an American. She has double pride as an American and a Texan.
Here’s a great ambassador between Islam and America, I thought, but then she told me about the abuse she received. People called her a “whore” for “selling out” Christianity. A lot of the Muslims asked if she was an FBI informant.
She’s very serene about it, though, and she has earned a lot of respect in the Muslim community. She has so much to give to Americans and to Muslims in trying to bridge this gap.
Is it fair to call the wild life that Nicole Queen rejected “American”? Isn’t that like calling honor killings or female genital mutilation “Muslim”?
In a sense, the lifestyle isn’t “American,” but at the same time it is because you can’t pretend it doesn’t exist. Likewise you can’t escape that honor killings and female circumcision are widespread practices in Muslim countries, though even Bernard Lewis, seen by many as a critic of Islam, says these are not Muslim practices.
My team of young people asked questions about American identity at Mardi Gras at 3 a.m. in New Orleans. Craig Considine, a Catholic boy from Boston, talked to this huge drunk guy on camera and this guy leaned across him and said, “You’re not Muslim, are you? Because if you were, I’d have kicked you in the nuts.” This is on camera. One girl said, “American? American means being f-ed up and being f-ed up again, having chicken wings and then being f-ed up again.”
All evening and all morning this went on. We hit a nerve. Something is going on in the underbelly. I can’t imagine any American family encouraging this, but this is happening. It’s not mainstream America, but it is part of society and we can’t pretend it doesn’t exist.
This is precisely where you get the organic link between a Nicole Queen saying, “We have crossed the boundaries,” and saying, “I want out. I want to do something else.” She could have become a Catholic or a Jew or a Muslim.
Perhaps she found Islam because it has not adjusted or compromised. Obviously there’s a theological reason—like St. Paul, a convert will suddenly see or hear God—but as an anthropologist I also look to society for clues.
This article appeared in the May 2011 issue of U.S. Catholic magazine (Vol. 76, No. 5, page 31).
hoodies and facemasks
By Anonymous (not verified) on Monday, July 11, 2011A small gas station near me has a sign on its door reading "No head covering hoodies or facemasks inside please". It's not racist, it's a precaution against getting robbed. Crooks know if they wear facemasks or face covering hoodies they cannot be identified on security cameras. I suppose to be complete the sign should read "No parkas either". It would definately make sense to include "No religious attire that conceals your identity" but that would probably get the store sued. Why? What is the difference between asking non-Muslim customers to show their faces while allowing Muslim women to wear attire that covers their whole body? It would be easy for a crook to rob a store wearing a burga. At some point there's a limit on what one can wear in public. If my religion preached public nudity I might find a beach to practice it on but I'm not going to be served in a gas station wearing my birthday suit. Then again there'd be no problem identifying me on the hidden camera.
Akbar Ahmed
By Jim McGovern (not verified) on Monday, July 11, 2011Start to ask the important questions. Example:
Why did the Muslim countries not help th U.S. in Iraq or Afghanistan or Kosovo? Why do Muslims war vs Hindus,Buddhists,Catholics,Protestants,Kurds and now unarmed people in Southern Sudan. Why do Muslims dictators shoot other Muslims in all the Gulf states. Why are Muslims unwilling to integrate as every other group in America has?
These feel good but vaccuous interviews are an insult to the reader's intelligence!
The Freedom to Wear Hijab
By icefalcon (not verified) on Wednesday, June 15, 20111.A lot of women say they choose to wear hijab in order to be seen as more than just a sex object. But at the same time, the trend is to wear "designer" hijab,thereby calling attention to the wearer. Very hypocritical.
2. Women in the US have the option to wear hijab, but women in many Middle Eastern countries (Muslim and non-Muslim alike) are required to wear Islamic garb. If wearing hijab is an example of male dominance in those countries, it is also sending the same message here.
3. Hijab is not mandated by the Qur'an, which only obligates women (and men) to dress modestly and cover their breasts. It is mistakenly assumed to be a religious statement in the US. It is not. It is a political statement. If it is not being used as a political statement, there would be no challenges by hijab-wearing women to law enforcement (mug shots) or private companies' dress codes.
4. Most Muslims I know entered into arranged marriages, often with first cousins. Muslim girls are allowed to marry at obscenely young ages (Mohammad set the precedent with his 6 yr. old wife)in several Muslim countries and, off the radar, here in the US. I would say that these practices, which are in fact endorsed by "moderate, middle of the road" Muslims here and abroad, are at least as damaging as a weekend at Mardi Gras. No, those kids don't represent American culture. But young brides in consanguinous, forced marriages do represent the mainstream in a number of Muslim republics.
Professor Ahmed says that certain aspects of American culture, even if not mainstream, have to be acknowledged. Well, so do certain unpleasant aspects of Muslim culture. The most pertinent question about the origins of female circumcision and honor killings, is: Which group has the highest prevelance of those atrocities against girls? Or put another way, regarding one of allies: why do honor killings in Jordan merit only a few months behind bars when "real" murders are prosecuted much more severely?
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