We need to revise our perfidious views

By Mary C. Boys| Print this pagePrint | Email this pageShare
Article Ecumenical & Interfaith Dialogue Scripture and Theology

Let's get right to the heart of the matter and talk about the fancy "S word." What exactly is "supersessionism," which you say is at the core of Christian anti-Judaism?
I'm sure most people are not familiar with this term, but once it's explained, it's easy to understand: Supersessionism is derived from the Latin supersedere-to sit upon, to preside over-and describes the Christian claim that Christians have replaced the Jews as God's people because the Jews rejected Jesus.


How do we deal with death?

By Mary Smalara Collins| Print this pagePrint | Email this pageShare
Article Spirituality

Someone to watch over me

Marie Allen, of Charleston, South Carolina lost her husband when he died unexpectedly of a heart attack only a few months after their wedding. "That next morning, around 5 a.m., I remember sitting on my bed and thinking that surely this was all a dream, and when the light of day came, it would all be back to normal. I was just full of despair, when suddenly I felt my husband's presence very strongly telling me he was okay and that I would be, too. A peace washed over me. No, the grief wasn't gone, but I could bear it."


How does God answer prayer?

By Joel Schorn| Print this pagePrint | Email this pageShare
Article Scripture and Theology

 

Back in the day, the rock band The Doors performed a song titled "Petition the Lord with Prayer." Its refrain ran-in contrast to the title-"You cannot petition the Lord with prayer."

I am not sure what Jim Morrison had in mind when he wrote those lyrics. But in a way they imply a fair question: Why do we ask God for certain things to happen?


Can a Catholic refuse medical care?

By Father Thomas Nairn, O.F.M.| Print this pagePrint | Email this pageShare
Article Scripture and Theology

It's a common scene in any hospital. A person is rushed in with a life-threatening condition. Family members wait in the emergency room. Two doctors approach, tell the family that things don't look good, and then explain options ranging from very aggressive treatment to comfort care. They ask which course they should pursue.


Who picks the holy days of obligation?

By Victoria M. Tufano| Print this pagePrint | Email this pageShare
Article Saints, Feasts, and Seasons Scripture and Theology

Holy days of obligation-days when Catholics are required to celebrate Eucharist-are a result of tradition, devotion, and church law, and their number has varied according to history and place.

Before the mid-17th century, individual bishops could determine what holy days would be observed in their diocese. This resulted in vastly different church calendars from diocese to diocese and a huge number of holy days.


If Lent is 40 days, why are there 46 days between Ash Wednesday and Easter?

By David Philippart| Print this pagePrint | Email this pageShare
Article Saints, Feasts, and Seasons Scripture and Theology

"The 40 days of Lent" has always been more of a metaphor than a literal count. Over the course of history the season of preparation for Easter Sunday has ranged from one day (in the first century) to 44 (today in the Roman church). Officially since 1970, Lent begins on Ash Wednesday and ends at sunset on Holy Thursday.


Why does Easter seem to go on forever?

By David Philippart| Print this pagePrint | Email this pageShare
Article Saints, Feasts, and Seasons Scripture and Theology

At the heart of our faith is the Passion, death, and Resurrection of Jesus. We celebrate this mystery—this Paschal Mystery—every Sunday, in every Eucharist. Yet since the first century we have set aside one Sunday a year, in conjunction with the full moon of spring and the Jewish Passover, to celebrate the Paschal Mystery in a most solemn way.


How did the Mass become BYOB?

By John Switzer| Print this pagePrint | Email this pageShare
Article Prayer and Sacraments Scripture and Theology

Wine possesses a multi-layered significance that brings Christians into communion with Christ but also with one another, with our Jewish heritage, and with cultures preceding our own. It serves as a flavor-enhancing, pleasure-giving element of the messianic banquet. Receiving it in faith, we are “enthused,” filled with the divine reality that is the source of all life. In a sacramental sense we know it as the Blood of the Lord. But how did wine get involved with religion in the first place?


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