US Catholic Faith in Real Life

Would you leave your parish because of the priest?

Parishioners and their priest must work together to create a vibrant parish community.

By Rosie McCarty | Print this pagePrint | Email this pageShare
Article Your Faith

When I was growing up, my family belonged to a vibrant, close-knit parish community. It was a parish with a lot of history—my dad grew up there, and many other families had also been members for decades. My siblings and I were baptized there, made our first communions there, and dutifully attended Sunday school there week after week. 

Crying babies have a place in the pew

How can parents pass on the faith if they’re sequestered during Mass?

By Rachel Mans McKenny | Print this pagePrint | Email this pageShare
Article Your Faith

The host is raised upstairs, at least I imagine it is. I’m not in the sanctuary. Instead, I’m in a basement room, where the wires in the ceiling lead to a speaker box in the corner of the room. From that box sounds the blessing of the simple bread and the feast of the body and blood of Christ. The boy sitting at the table below the box holds out his Lego sculpture, and his mother says, “Isaiah, are you showing her your dinosaur?”

For Catholics with special needs, a religious education that includes

The church is a place where all are welcomed and where everyone belongs.

By Jennifer Szweda Jordan | Print this pagePrint | Email this pageShare
Article Your Faith

When Wendy Zimmerman wanted to join her boyfriend, Eddie Knack, for Sunday Mass, it took some doing.

Zimmerman has an intellectual disability that precludes her from driving and living fully independently. So over four weeks, a staff member from Zimmerman’s group home attended church with the couple. Each time the worker explained to Zimmerman where to exit in an emergency and where the restroom is so that Zimmerman would feel safe and comfortable. 

Now Zimmerman and Knack attend Mass on their own. They sit right up front.

How (and how not) to address racism in the church

A pastoral letter from the U.S. bishops won’t solve racism. Becoming an intercultural church might.

By A U.S. Catholic interview | Print this pagePrint | Email this pageShare
Article Justice Your Faith

In 1979 the United States Conference of Catholic Bishops (USCCB) issued a pastoral letter on racism entitled “Brothers and Sisters to Us.” It was significant because it was the strongest statement by the U.S. bishops declaring racism a sin. However, a problematic title to this otherwise dynamic document seemed to perpetuate exactly this racial “us” versus “them” the document itself was trying to alleviate. Just who is “us”? critics asked, pointing out how the title implied that the American church’s membership and leadership was of European descent.

How to stop embezzlement in your parish

Parishes should adopt transparent and accountable financial processes.

By Charles Zech | Print this pagePrint | Email this pageShare
Article Lifestyle

Catholic parishes and dioceses in the United States face a financial scandal: Embezzlement occurs at an alarming frequency.

In 2007 my Villanova University colleague Robert West and I conducted a study of diocesan financial practices, including incidences of embezzlement. We surveyed diocesan chief financial officers and found that 85 percent of reporting dioceses had experienced embezzlement within the last few years, many more than once.

What is official liturgy?

Liturgy often changes to meet the needs of the faithful, says Father Mark Francis. Nowhere is this more evident than during the Christmas season.

By A U.S. Catholic interview | Print this pagePrint | Email this pageShare
Article Your Faith

For many Catholics, the word liturgy brings to mind processionals with incense and a crucifix, Eucharistic prayers, or the Communion Rite. Vestments, incense, and music may be floating around in our mental pictures as well. But what about other kinds of faith practices? Eucharistic adoration or devotions to patron saints? The blessing of the animals on the feast of St. Francis or the celebration of Our Lady of Guadalupe? Are these celebrations also liturgical? Or are they merely popular reflections of our faith based on each parish’s individual nationality and culture?

We need coffee hour now more than ever

Catholics are responsible for building a community within our church. Parish coffee hour is the ideal place to start.

By Molly Jo Rose | Print this pagePrint | Email this pageShare
Article Your Faith

We move around a lot. Academics are sort of like military families in that way. Since our marriage began in 2008, my husband and I have attended six Catholic churches. Six times we have pushed ourselves into a community—often tightly knit—that didn’t always have room for us. Of those six church communities, exactly two of them regularly offered coffee and doughnuts after Mass. I am certain of this number. My son, who judges a church on its willingness to extend him the courtesy of a post-Mass doughnut, is sure of this number.

Pre-Cana needs an upgrade

Marriage prep programs should accommodate couples who don’t fit the traditional ideal.

By Annarose F. Steinke | Print this pagePrint | Email this pageShare
Article Lifestyle

A few weeks before my husband and I started a Catholic marriage prep program—what most people refer to as Pre-Cana—I started chemotherapy for Hodgkin’s lymphoma. My diagnosis shot us into a galaxy worlds beyond our Pre-Cana homework. While fielding numerous questions from canned worksheets about our future roles as parents (including the year we expected our first child to be born), we’d pore over the latest studies of Stage I Hodgkin’s treatments and fertility. As a result, our Pre-Cana experience was not the most enjoyable one. 

Hats in church: A heady issue

Should women wear hats to church or not? Apparently the question still isn't settled in the minds of some Catholics.

By Brian Baker | Print this pagePrint | Email this pageShare
Article Your Faith

When I started doing research for the essay I wrote in the May 2016 issue of U.S. Catholic, I was surprised to find out that the church never issued an edict on head covering until the 20th century. It wasn’t until 1917 that the very first Code of Canon Law introduced requirements—and even then in the Latin Rite only. Canon 1262 stated that women must wear “chapel veils” or other head coverings.

We're already here

Even in this modern age, the church is slow to acknowledge women’s abundant contributions to parish life.

By Jessica Mesman Griffith | Print this pagePrint | Email this pageShare
Article Your Faith

On January 21st of this year, the Vatican announced a change to the Roman Missal, per the request of Pope Francis, that women would no longer officially be excluded from the foot washing ritual during Holy Thursday Mass.

A great many Catholics (myself included) responded, “Huh?”

I had no idea women weren’t invited.