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What's French for a really bad idea?

Wednesday, July 8, 2009

As a rule I'm all for the separation of church and state, but I think the French are going all funny over the burqa. The government is currently considering a gradual ban on the burqa--the full-body covering some Muslim women wear--because, as French president Nicolas Sarkozy put it, according to the AP, they are "a problem of security and public order" and "exclude women from the national community, [and] deny their identity."

So let me get this right: It's OK for people to completely cover their bodies in tatoos, pierce every orifice, dye their hair in rainbow colors, and lie naked on French beaches, but women who, for religious reasons, want to cover themselves in fabric would be breaking the law?

I don't say this too often, but I'll say it now: This is why America is great. The combination of freedom of expression and religion means that we can do what we please when it comes to dress, whether motivated by religious belief or dissatisfaction with our natural hair color. Women at my bank, grocery store, and dry cleaners wear hijab (head scarves), and occasionally I've seen more substantial coverings--and bully for them if that's how they choose to live their religion.

It may be that sexism rather than religion motivates some religious practices--a charge few religious communities could dodge, by the way--but outlawing burqas is a secularizing step too far, and a contradiction to a true understanding of human rights. This idea should go straight to le garbage.

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Cult of non-discrimination

This blog reflects typical thought from the liberal cult of non-discrimination which holds that we can not hold one culture, especially Western Culture as better than another. Therefore whatever we think of is good must be torn down. Whatever we think of as bad must be uplifted. The fantasy must be created.

In this fantasy the oppression of Muslim women is ignored and liberals pretend there is no removal of personhood when every portion of the body including the face is covered. In this fantasy it is only the choice of Muslim women that determines whether they wear the burka. In this fantasy, there are no security concerns even though terrorists have frequently used the burka as a cover for terrorist attacks.

In this fantasy we draw false equivelency of people choosing to enter a religious order and wearing a habit with the burka wearing enforced with men beating women with sticks.

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